journey something


Prayer for a Political Convention

Oh God, there’s a glorious and powerful political convention coming to town.

Many think these people will protect us and keep us safe from evil.

Have mercy on us.

Many have given them their hope.

Have mercy on us.

Many have sworn to them their allegiance.

Have mercy on us.

Many have raised the flag above the cross.

Have mercy on us.

 

Help all of us, oh God, to be reminded of the difference between your kingdom and man’s kingdom.

Your order is full of peace, justice, compassion, and love.

Peace that ends war.

Justice that cares for the poor.

Compassion that understands an enemy’s story.

Love that sacrifices itself for a neighbor.

Man’s kingdom is full of sin: twisted politics, empty promises, gaudy rhetoric, corruption, and military violence.

Help us, oh God, to see the difference.

 

Be with the police this week, oh God.

As they are armed with tear gas, clubs, and guns; may such things stay holstered.

Have mercy on them and protect them from any harm.

Help them to maintain order in a humane way.

Let them look into the eyes of the protestors and see your divine creation.

 

Be with those who are protesting this week, oh God.

Have mercy on them and may their activism be nonviolent and non-passive.

Let them look into the eyes of the delegates and policemen and see your divine creation.

Let their marching beat like a drum for justice.

Let their chanting sound like a trumpet for peace.

Let their presence send a message of truth.

 

If there is violence, may it expose the wickedness of the perpetrator; may it stir empathy for the victim and the oppressed.

 

At the end of this convention, at the end of this election, you are the everlasting God.

Some day, this earthly kingdom will find its end, as all do.

Your mustard seed kingdom has no end and is unstoppable.

Yours is the power and the glory forever and ever.

In the name of the Father, Son, and Holy Spirit.

 

Amen. 



Manifesto: The Mad Farmer Liberation Front

 

Love the quick profit, the annual raise,

vacation with pay. Want more

of everything ready-made. Be afraid

to know your neighbors and to die.

And you will have a window in your head.

Not even your future will be a mystery

any more. Your mind will be punched in a card

and shut away in a little drawer.

When they want you to buy something

they will call you. When they want you

to die for profit they will let you know.

So, friends, every day do something

that won’t compute. Love the Lord.

Love the world. Work for nothing.

Take all that you have and be poor.

Love someone who does not deserve it.

Denounce the government and embrace

the flag. Hope to live in that free

republic for which it stands.

Give your approval to all you cannot

understand. Praise ignorance, for what man

has not encountered he has not destroyed.

Ask the questions that have no answers.

Invest in the millennium. Plant sequoias.

Say that your main crop is the forest

that you did not plant,

that you will not harvest.

Say that the leaves are harvested

when they have rotted into mold.

Call that profit. Prophesy such returns.

Put your faith in the two inches of humus

that will build under the trees

every thousand years.

Listen to carrion- put your ear

close, and hear the faint chattering

of the songs that are to come.

Expect the end of the world. Laugh.

Laughter is immeasurable. Be joyful

though you have considered all the facts.

So long as women do not go cheap for power,

please women more than men.

Ask yourself: Will this satisfy

a woman satisfied to bear a child?

Will this disturb the sleep

of a woman near to giving birth?

Go with your love to the fields.

Lie easy in the shade. Rest your head

in her lap. Swear allegiance

to what is nighest your thoughts.

As soon as the generals and politicos

can predict the motions of your mind,

lose it. Leave it as a sign

to mark the false trail, the way

you didn’t go. Be like the fox

who makes more tracks than necessary,

some in the wrong direction.

Practice resurrection.

 

Wendell Berry, Good Poems Selected and Introduced by Garrison Keillor (New York: Penguin Group, 2002) 274.



Claiborne and Haw on the Yoke of Jesus

 Jesus is ready to set us free from the heavy yoke of an oppressive way of life. Plenty of wealthy Christians are suffocating from the weight of the American Dream, heavily burdened by the lifeless toil and consumption we embrace. This is the yoke from which we are being set free. And as we are liberated from the yoke of global capitalism, our sisters and brothers in Guatamala, Liberia, and Sri Lanka will also be liberated. Our family overseas, who are making our clothes, growing our food, pumping our oil, and assembling our electronics–they too need to be liberated from the empire’s yoke of slavery. Their liberation is tangled up with our own. The new yoke isn’t easy. (It’s a cross, for heaven’s sake.) But we carry it together, and it is good and leads us to rest, especially for the weariest traveler.

Shane Claiborne and Chris Haw, Jesus For President (Michigan: Zondervan 2008 ) 113.



Totally Disarmed

Last week I attended a luncheon hosted by Shane Claiborne at the Justice Revival in Columbus, OH. He asked us to share with the people at our table about the person or experience that made us start to really care about social justice. To me, this was a brilliant question. It was obvious that there were people in the room on all sides of the political spectrum. Shane’s radical message no doubt offended some while those of us who agreed sank further into our self-righteousness indignation.

But when I reflected on the experience that I would share about, I was totally disarmed. I thought back to a trip I took to Mauritania in West Africa. One night a young mother asked my friends and I to pray for her nine month old son. He was suffering from malnutrition and parasites which made his stomach abnormally large and round. Her home of four walls and a dirt floor was dark. We gathered around her son and each placed a hand on him. We said prayers hoping to change his circumstances.

I don’t know what happened to the boy after that. I don’t know if any of his circumstances changed. But as I reflected again on this old story of mine, I realized how much that experience changed me.

At the luncheon, when it came time to share my story, my voice started trembling, I teared up, and couldn’t talk. The old story had new meaning and it began to work on me in a powerful way. Not able to finish, I had to pass on to the next person. Feeling totally disarmed by God’s love, I looked at the people in the room around me in a different light.

Working for justice isn’t about being dynamic, one step ahead of the rest, or even being “right”. It’s about people with real lives and real stories. Anything more than that is an imitation of working for justice (and something that will most likely be watered down, put in a box, and sent to the market).

I’m still reading Jesus For President and I’ll be sharing some interesting quotes later in the week.



LOVE Cannot Be Capitalized!

In recent posts and poems, I’ve been voicing my increasing frustration with consumerism and capitalism. It seems there is a system in place which takes something beautiful, waters it down, puts it in a box, and sends it to the market. This is done with religion, art, and spiritual movements. Upon reflection I couldn’t help but feel a sense of hopelessness. I worry for people who find hope in the word ‘capitalism’ and follow a president who urges his people to consume for the good of the economy.

But upon further reflection, I was led to hope. Love in its truest form cannot be marketed or consumed. You cannot buy stocks in love. You cannot buy love at the store. You cannot make money off of love. Interestingly enough I think that some of the most successful and profiting products are false immitations of love (i.e. pornography).

True love brings true hope. And our task is to identify it and bring it to light. Henri J. M. Nouwen writes in the Life of the Beloved that we are to “constantly unmask the world around us” to see it for what it truly is. In this process, it is helpful to realize that love endures and will continue to endure capitalism, consumerism, and whatever other sort of “ism” the world develops.

St. Paul asserted to the Corinthians that these three things would remain: faith, hope, and love.

Thank God.



Jesus For President
April 12, 2008, 9:24 pm
Filed under: Christianity, Peace and Justice, Politic | Tags: , ,

I just started reading Shane Claiborne and Chris Haw’s Jesus For President. Last month I saw Shane speak at Bethel University. Expecting a dynamic and trendy speaker (he does, after all have dreadlocks), I instead found Shane to be goofy, homely and….genuine. To me, Shane’s real attraction was in his message and stories. It seems that he really does want to live like Jesus, love others, and work to change the world around him. Here’s a quote from his latest book which I think sums it up well:

This book is a project in renewing the imagination of the church in the United States and of those who would seek to know Jesus. We are seeing more and more that the church has fallen in love with the state and that this love affair is killing the church’s imagination. The powerful benefits and temptations of running the world’s larges superpower have bent the church’s identity. Having power at its fingertips, the church often finds “guiding the course of history” a more luring goal than following the crucified Christ. Too often the patriotic values of pride and strength triumph over the spiritual virtues of humility, gentleness, and sacrificial love.

Shane Claiborne and Chris Haw, Jesus For President (Michigan: Zondervan, 2008), 17.



Hope from GK
October 27, 2006, 3:50 pm
Filed under: Peace and Justice, Politic, articles

Published on Thursday, October 26, 2006 by the Baltimore Sun
Bush Closes the Gap Between Freedom and Terror, but there is an Upside
by Garrison Keillor

We are engaged in a struggle between freedom and the forces of terror, and mostly I side with freedom, such as the freedom to look at big shots and stick out your tongue and blow, but of course terror has its place too. The dude strolling down our street at night does not break into our house to see what’s available because he is terrified that if he’s nabbed, his girlfriend Janine will run off to Philly with her ex-boyfriend Eddie, who’s been hanging around. She’s the best thing in Benny’s life right now. So he walks on by and leaves our stereo be.

The terror of everlasting hellfire kept me away from dances until I was 12 years old and away from smoking cigarettes until I was 15. So that’s good. Dancing was briefly thrilling, and then I caught sight of myself in a mirror and I haven’t gone to a dance since. Fear of ridicule is powerful too.

A lack of terror may encourage crooks to operate brazenly, knock over the candy stand, trip the nuns, hurl garbage over the balcony, and that’s why you have cops. But now the federal government is extending the frontiers of terror with the Military Commissions Act, legalizing torture and suspending habeas corpus and constructing a loose web of law by which you and I could be hung by our ankles in a meat locker for as long as somebody deems necessary.
“Any person is punishable … who knowingly and intentionally aids an enemy of the United States,” the law states, and when it comes to deciding what “knowingly and intentionally” might mean, or who is the enemy, that’s for a military commission to decide in secret, with or without you present. No Fifth Amendment; hearsay evidence admissible; no judicial review.

People came to America to escape this sort of justice. The midnight knock on the door, incarceration at the whim of men in shiny boots, confessions obtained with a section of hose, secret trial by Star Chamber.

Not that this is a bad thing. Who am I to say? Maybe we’ve been too lenient with enemies of the state. A period of stark repression might be a rich and rewarding experience for all of us. But when the Current Occupant signed the bill last week, the difference between freedom and terror did suddenly shrink somewhat. It makes you wonder: What if Dick Cheney does not wish to give up power two years from now? Maybe he has other priorities. If an enemy of the United States – a Democrat, for example – appeared to be on the verge of election, perhaps Mr. Cheney, for the good of the country, will be forced to take the threat seriously and head for an undisclosed location and invoke his war powers and shovel a few thousand traitors into camps and call up his friends at Diebold and program the election results that are best for the country – or call the whole thing off.

OK by me if it’s OK by you. I don’t imagine that coffee sales will be affected or that Paris Hilton will be, like, “Whoa, this is so not cool,” and, like, text-message her buds to join her on a hunger strike. The greeters at Wal-Mart will still smile, and the football season will go on. They might flash a bulletin at halftime, “Terror Threat Forces Postponement of Election,” and most people would be OK with that. If Mr. Cheney thinks it necessary to suspend the Constitution for a while, surely he has his reasons.

They won’t have to torture me to get a good confession. I am a professional writer of fiction, and if they turn the bright lights on yours truly, beans will spill by the bushel, names will be named. Everybody who ever done me wrong, I am going to implicate them up to their dewlaps. A trial with hearsay evidence allowed and no cross-examination is tailor-made for a novelist.

Garrison Keillor’s “A Prairie Home Companion” can be heard Saturday nights on public radio stations across the country.

Copyright © 2006, The Baltimore Sun



John Stewart Hands It to the Media
September 22, 2006, 12:29 am
Filed under: Opinion, Politic, Videos

It’s awkward and almost painful to watch as the hosts try to carry on with a normal crossfire. It’s good stuff.



A Different Perspective on the Occupation in Iraq
September 18, 2006, 5:40 pm
Filed under: Peace and Justice, Politic

Published on Monday, September 18, 2006 by the lnter Press Service
US Resorting to ‘Collective Punishment’ in Iraq
by Dahr Jamail and Ali al-Fadhily

RAMADI – U.S. forces are taking to collective punishment of civilians in several cities across the al-Anbar province west of Baghdad, residents and officials say.

“Ramadi, the capital of al-Anbar province, is still living with the daily terror of its people getting killed by snipers and its infrastructure being destroyed,” Ahmad, a local doctor who withheld his last name for security purposes told IPS. “This city has been facing the worst of the American terror and destruction for more than two years now, and the world is silent.”

Destroying infrastructure and cutting water and electricity “for days and even weeks is routine reaction to the resistance,” he said. “Guys of the resistance do not need water and electricity, it’s the families that are being harmed, and their lives which are at stake.”

Students and professors at the University of al-Anbar told IPS that their campus is under frequent attack.

“Nearly every week we face raids by the Americans or their Iraqi colleagues,” a professor speaking on condition of anonymity told IPS. Students said that U.S. troops occupied their school last week..

“We’ve been under great pressure from the Americans since the very first days of their occupation of Iraq,” a student told IPS.

Such raids are being reported all over Ramadi. “The infrastructure destruction is huge around the governorate building in downtown Ramadi,” said a 24-year-old student who gave his name as Ali al-Ani. “And they are destroying the market too.”

IPS reported Sep. 5 that the U.S. military was bulldozing entire blocks of buildings near the governorate to dampen resistance attacks on government offices.

Such U.S. action seems most severe in al-Anabar province, where resistance is strongest, and which has seen the highest U.S. casualties.

The city of Hit 80km west of Ramadi was surrounded by U.S. troops for several days earlier this week. Several civilians were killed and at least five were detained by U.S. forces. Checkpoints are in place at each entrance to the city after the U.S. military lifted the cordon around it. This has stifled movement and damaged local businesses.

“There was an attack on a U.S. convoy, and three vehicles were destroyed,” a local tribal chief who gave his name as Nawaf told IPS. “It wasn’t the civilians who did it, but they are the ones punished. These Americans have the bad habit of cutting all of the essential services after every attack. They said they came to liberate us, but look at the slow death they are giving us every day.”

In Haditha, a city of 75,000 on the banks of the Euphrates River in western al-Anbar, collective punishment is ongoing, residents say. This was the site of the massacre of 24 civilians by U.S. marines in November 2005.

“The Americans continue to raid our houses and threaten us with more violence,” a local tribal leader who gave his name as Abu Juma’a told IPS. “But if they think they will make us kneel by these criminal acts, they are wrong. If they increase the pressure, the resistance will increase the reaction. We see this pattern repeated so often now.”

Abu Juma’a added: “I pray that the Americans return to their senses before they lose everything in the Iraqi fire.”

In Fallujah, local police say residents have turned against them due to the collective punishment tactics used by U.S. forces.

“The Americans started pushing us to fight the resistance despite our contracts that clearly assigned us the duties of civil protection against normal crimes such as theft and tribal quarrels,” a police lieutenant told IPS. “Now 90 percent of the force has decided to quit rather than kill our brothers or get killed by them for the wishes of the Americans.”

At least one U.S. vehicle is reported destroyed every day on average in the face of mounting U.S. raids and a daily curfew. The scene is one of destruction of the city, not rebuilding.

“Infrastructure rebuilding is just a joke that nobody laughs at,” Fayiq al-Dilaimy, an engineer in Fallujah told IPS. He was on the rebuilding committee set up after the November 2004 U.S.-led operation which destroyed approximately 75 percent of the city..

“People of this city could rebuild their city in six months if given a real chance. Now look at it and how sorrowful it looks under the boots of the ‘liberators’.”

Many of the smaller towns have been badly hit. “Khaldiyah (near Fallujah) and the area around it have faced the worst collective punishments for over two years now,” said a government official in Ramadi. “But of course most cities in al-Anbar are being constantly punished by the Americans.”

Samarra and Dhululiyah towns, both north of Baghdad, have also been facing collective punishment from the U.S. military, according to residents.

“Curfews and concrete walls are permanent in both cities, which makes life impossible,” Ali al-Bazi, a lawyer who lives in Dhululiyah and works in Samarra told IPS. “There are so many killings by American snipers. So many families have lost loved ones trying to visit relatives or even just stepping outside of their house.”

While Baghdad is not in al-Anbar province, occupation forces have used similar tactics there. In January 2005 IPS reported that the military used bulldozers to level palm groves, cut electricity, destroy a fuel station and block access roads in response to attacks from resistance fighters.

A U.S. military spokesman in Baghdad did not comment on specific cases, but told IPS that the U.S. military “does its best to protect civilians from the terrorists.”

© Copyright 2006 IPS – Inter Press Service



What Really Makes our Nation Strong
September 8, 2006, 3:05 pm
Filed under: Peace and Justice, Politic, articles

</a img src=”http://i64.photobucket.com/albums/h172/blindwall/GK.jpg”>
Published on Thursday, September 7 by The Baltamore Sun
by Garrison Keillor

Growing up in the ’50s, we imagined our country defended by guided missiles poised in bunkers, jet fighters on the tarmac and pilots in the ready room prepared to scramble, a colonel with a black briefcase sitting in the hall outside the president’s bedroom, but Sept. 11 gave us a clearer picture. We have a vast array of hardware, a multitude of colonels, a lot of bureaucratic confusion, and a nation vulnerable to attack.

The Federal Aviation Administration has now acknowledged that the third of the four planes seized by the 19 men with box cutters had already hit the Pentagon before the FAA finally called there to say there was a problem. The FAA lied to the 9/11 commission about this, then took two years to ascertain the facts – a 51-minute gap in defense – and released the finding on the Friday before Labor Day, an excellent burial site for bad news.

So America is not the secure fortress we grew up imagining. Perhaps it never was. What protects us is what has protected us for 230 years: our magnificent isolation. After the disasters of the 20th century, Europe put nationalism aside and adopted civilization, but we have oceans on either side, so if the president turns out to be a shallow, jingoistic fool with a small, rigid agenda and little knowledge of the world, we expect to survive it somehow. Life goes on.
It’s hard for Americans to visualize the collapse of our country. It’s as unthinkable as one’s own demise. Europeans are different: They’ve seen disaster, even the British. They know it was a near thing back in 1940. My old Danish mother-in-law remembered the occupation clearly 40 years later and was teary-eyed when she talked about it. Francis Scott Key certainly could envision the demise of the United States in 1814 when he watched the bombardment of Fort McHenry. Abraham Lincoln was haunted by the thought. We are not, apparently, though five years ago we saw a shadow.

We really are one people at heart. We all believe that when thousands of people are trapped in the Superdome without food or water, it is the duty of government, the federal government if necessary, to come to their rescue and to restore them to the civil mean and not abandon them to fate. Right there is the basis of liberalism. Conservatives tried to introduce a new idea – it’s your fault if you get caught in a storm – and this idea was rejected by nine out of 10 people once they saw the pictures. The issue is whether we care about people who don’t get on television.
Last week, I sat and listened to a roomful of parents talk about their battles with public schools in behalf of their children who suffer from dyslexia, or apraxia, or ADD, or some other disability – sagas of ferocious parental love vs. stonewall bureaucracy in the quest for basic, needful things – and how some of them had uprooted their families and moved to Minnesota so their children could attend better schools. You couldn’t tell if those parents were Republicans or Democrats. They simply were prepared to move mountains so their kids could have a chance. So are we all.
And that’s the mission of politics: to give our kids as good a chance as we had. They say that liberals have run out of new ideas – it’s like saying that Christians have run out of new ideas. Maybe the old doctrine of grace is good enough.

I don’t get much hope from Democrats these days, a timid and skittish bunch, slow to learn, unable to sing the hymns and express the steady optimism that is at the heart of the heart of the country. I get no hope at all from Republicans, whose policies seem predicated on the Second Coming occurring in the very near future.

If Jesus does not descend through the clouds to take them directly to paradise, and do it now, they are going to have to answer to the rest of us.

Garrison Keillor’s “A Prairie Home Companion” can be heard Saturday nights on public radio stations across the country.

Copyright © 2006, The Baltimore Sun



North side violence
May 20, 2006, 12:53 pm
Filed under: Christianity, Journal, Opinion, Peace and Justice, Politic

After growing up in the suburbs, Jen and I moved into North Minneapolis almost a year ago. It’s amazing how fast your perspective can change. I grew up only being afraid of the city. Most of what I knew of it were from quick trips to a Twins game or seeing the nightly murder report on the evening news. It’s alarming to think of how detatched I was from this part of our community. There could have been a wall between us.

Part of me hesitates to write the following since I hate to reinforce people’s misconceptions, generalizations, and fear of Minneapolis. But nevertheless, the honest truth is that we have a horrific problem and we need everyone’s help.

Last night Jen and I attended a Peace Rally organized by the Peace Foundation (a North Minneapolis group working to end domestic violence in this part of the city). The event was sponsored by Sanctuary Covenant Church, Church of the Open Door, St. Phillip’s and various others.

We began the evening by stretching out our group of 1500 people along 26th Avenue all the way from Lyndale to Penn (26th Ave has a history of terrible violence). It was a great time to meet others in the community, enjoy the weather, and dream of peace on the North side. Next we rallied together under a makeshift bandshell and listen to various speakers, spoken word poetry, and watched a couple of dance groups perform.

The event began to die down and most people (adults especially) had already left, some kids started throwing water bottles into the air above the crowd. From what I saw and heard, one of the volunteer security gaurds tried to stop them and that started a fight that moved like a mob down the block.

As we rallied for peace last night, someone pulled out a gun and shot a teenager in the back (the teen is at North Memorial and is expected to survive). No suspects are in custody, no weapon has been recovered. (Read story)

It was a long walk back to our car last night. Reality set in a bit. That was the closest I have ever been to a violent crime. A teenager (13? 14? 17?) was almost killed. You could feel evil in the air. We have a big problem and a long road ahead. So brace yourself, I’m going to go on a rant…..

I feel like most people play the blame game when we talk about crime in the city. “It’s the church’s problem,” or “the governments problem” or “the police’s problem”. And many people who make these comments are so detached from the problem that they don’t even know what they’re talking about.

I think we need ownership. All of us need to own the problem.

And we need the Kingdom of God. Sometimes this can be a cop out. We say that only God can change things and then we sit and watch for it to happen. I think that adding more cops will push the crime to the suburbs (or overload the overloaded jails). I think that throwing government money at the city will make things look nice but won’t really change anything.

We need the Kingdom. If our faith doesn’t call us to action, then it’s not faith at all. Even in living on the north side, I can let myself become detached and I am as guilty as anyone else (so moving here isn’t necessarily the answer). But if you watch the news or read this story, and don’t feel the pain of the violence or get angry for justice, then I wonder if you have a pulse. So when I say that we need the Kingdom of God, I’m saying that we need a miracle. And it would be a miracle to me if we all accepted the blame for this problem and then actually did something about it. That’s when God’s Kingdom will come to North Minneapolis; it will be through you and I.

I think there are probably a lot of different and affective ways to bring the Kingdom of God to the city. So how can we own this problem together?



Following Jesus and responding to illegal immigrants
April 30, 2006, 12:41 am
Filed under: Christianity, Journal, Opinion, Peace and Justice, Politic, photography


Two weeks ago, Jen and I joined the march from St. Paul’s Cathedral to the State Capitol to raise awareness for humane immigration reform (that’s where we took these pictures).

Currently, this is a very controversial subject and I wonder how Christians should respond.

I feel personally connected to this issue in some ways since I worked with many illegal immigrants at various restaurants growing up. I met mostly good natured, hard working people- many of whom were sending their paycheck abroad to feed their families back home.

I also have traveled to Central America three times (where many of these immigrants came from) and spent two months in West Africa. It is interesting to know and love people on both sides of the U.S. border. I feel like getting to know people and experiencing (in some small way) the life that they have come from has affected the way in which I respond to them as immigrants.

The reason I mention this is that I feel like when a lot of people discuss this issue, they talk as if we are dealing with cattle. Maybe illegal immigrants don’t have “rights” as Americans now, but make no mistake, we are talking about the beloved people of God (and that view of these people is what should govern our response). It doesn’t matter where they are from, what they have done, or what they might do. As a follower of Jesus, I think that we have a Biblical mandate to treat these people as beloved and act in a way that is best for them.

Leviticus 19:34 should give us some good direction (as quoted by Sojourners): “When foreigners reside among you in your land, do not mistreat them. The foreigners residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt.”

Does this verse demonstrate a principle that we should follow in our response to the illegal immigrants residing among us?

In my opinion, Sojourners summarizes it well: lets choose “compassion over criminalization”. To take action on behalf of our immigrant brothers and sisters, click here.



The Orthodox Church on nonviolence
April 27, 2006, 3:11 pm
Filed under: Christianity, Peace and Justice, Politic

I was sent this link by e-mail in regards to this non-violence discussion and it articulates the Orthodox Church’s view. Good stuff. Here is an excerpt:

Thus total pacifism is not only possible, it is the sign of greatest perfection, the perfection of the Kingdom of God. According to the Orthodox understanding, however, pacifism can never be a social or political philosophy for this world; although once again, a non-violent means to an end is always to be preferred in every case to a violent means.

Here’s the link if you want to read more:

http://www.oca.org/QA.asp?ID=55&SID=3



Response to "Violence and nonviolence" comments
April 27, 2006, 3:18 am
Filed under: Christianity, Opinion, Peace and Justice, Politic

Great discussion! You guys left me with some really good stuff to ponder. There were definitely some valid points made about how this actually plays out (then again, Jesus also gave us a pretty good example). I think it’s important to note that I’ve never actually been in a situation that demanded the possibility of the use of lethal violence (so my opinion is only worth so much). And I also have great respect for those like the late theologian Dietrich Bonhoeffer (who attempted to take out Hitler with a bomb in order to save the lives of millions). I am also not trying to create a one size fits all formula.

here’s the point I’m trying to make (don’t miss my point by getting caught up in the bold statements that I use to illustrate the point): I feel like we need a paradigm shift around this issue, especially those of us in the Evangelical Church. It doesn’t seem like we are striving to find alternatives to violence. It feels like we try to push the limit on how much violence we can get away with. If we really lived like we believe that only love wins (and violence loses), it would have radical and powerful implications in our personal lives, in the way we run our cities, how we treat/reform criminals, and how we interact with other nations.

Thanks for reading guys, this blogging thing is a blast!



Violence or nonviolence
April 26, 2006, 2:51 pm
Filed under: Christianity, Opinion, Peace and Justice, Politic

Last night I was a part of an intense conversation about the use of lethal violence and when I would feel justified in using it. I shared how profound it was to me that when Peter cut off the servant’s ear in the garden of Gethsemene, Jesus healed his enemy’s ear. What an example how how we should respond to violence. He even said that if he wanted, thousands of angels would be at his disposal to defend him. But he was a different kind of King from a different kind of Kingdom. If Jesus wanted, he could have conquered our sin and death through force and through violence. I think that he came to show us that evil (in every form) loses. In the words of Dave Johnson: “Life wins, love wins, and God wins.” That is how the kingdom of heaven works.

So that brings up thoughts on the death penalty for me, thoughts on how I would react to someone who broke into my house, thoughts on how we respond to nations and people that threaten our country.

First of all, I need to say that I don’t think that I have a “right” to anything as a Christian. My allegiance is to Jesus and the kingdom of heaven alone. Derek Webb (www.derekwebb.com) puts it this way:

My first allegiance is not to a flag, a country, or a man
My first allegiance is not to democracy or blood
It’s to a king & a kingdom

As Americans, we love to talk about our rights. We have a Bill of Rights and we make sure that everyone knows it. We are entitled to say what we want, to go to church where we want, own property, defend ourselves with a gun, and the list goes on. But as a Christian, I believe that I need to lay down those earthly “rights” in order to live by a higher standard. How many times did Paul say that we are “slaves” to Christ? SLAVES? The thing I know about slaves is that they don’t have rights and they don’t get what they want. My whole perspective changes when I see myself as a slave to the life and teachings of Jesus:

Love your enemy…
Love your neighbor as yourself….
Sell everything you have and give it to the poor…

And the list goes on- ways in which we should give up what we want, give up our rights, and give up the things that we think we are entitled to.

Do you hear about “rights” or “entitlement” or anything of the sort in the words of Jesus? It seems to me that its all about putting others before yourself, in everything. The pursuit of selflessness.

If you have some arguments on how we have rights as Christians, let me know. Otherwise I’ll move on…

So if I don’t have any right to property, protection, or even human life as a Christian- how should I respond to someone who threatens me or the ones I love, in any given context. If I truly believe that life wins, love wins, and God wins- then how should I react? I believe that violently taking someone’s life is exercising evil. Even if its defensive, especially if its preemptive.

Some say would say that if there was a room full of people and someone walked in with a gun and started shooting everyone, then it would be okay to kill that shooter. But would Jesus condone that? Not a chance in my mind. Look at how he reacted to the Romans. They were responsible for the death of at least thousands of Jews through violent oppression and terrorism. If Jesus would have just called upon his angels and overthrown the Roman Empire, he would have saved countless lives (especially Jewish lives if we consider the destruction of Jerusalem shortly after his death). But that’s not how God works.

So I’m thinking that violence, especially lethal violence is never justified. You can’t fight fire with fire. Fighting evil with evil is doesn’t work. The Kingdom of God overcomes evil with love every single time. I think I’ll post more on this issue. I think there is a lot to say about God’s view towards criminals (murderers and rapists) like, I think he actually loves them. And if God loves them, I should love them, and if I kill them for my own benefit,

am I loving my enemy?